Back in my teaching days, I asked high school students in a writing course to write down the ideal age of life (12? 21? 35? 65?). Students had to present reasons for their choice. Most chose an age older than they were at the time. A solid minority chose an age they had already passed. Why? Hardly any decisions to make; no chores; plenty of playtime
Over time that led me to consider not the ideal age of life but the age at which most adults have settled in to their worldview, to commitments in relationships, and to handling stuff: money, property, environment. That age seemed to be 35. In today’s culture, with more than one sociologist claiming that young adults are unsure of jobs, relationships, church, residence, etc., often as late as 30, maybe the settling in comes a bit past 35.
Back in 1968, Neil Postman and Charles Weingartner published a book called Teaching as a Subversive Activity. It shook schooling to its roots; in some ways it advocated chopping off the roots. Remember its location in history. The late 1960s and early 1970s in North America were a hippie heyday: Woodstock, “Don’t trust anyone over 30,” “Let it all hang out, “Have it your way,” and burn the flag.
This book blasted traditional education: lectures killed the human spirit; storing up facts was trivial; logical thinking was deadening; students’ being inactive in seats dulled minds; teachers were teaching what one could see in the rear-view mirror and not preparing students for the future…which is where they would live! The writers compared schools to prisons and factories.
This is part two of a guest blog written by CSI partner Dr. Richard Edlin, the director of Edserv International in Warrawong, Australia. What follows are discussion points for Christian schools raised by the imagination perspective presented in the earlier blog. Each point merits further discussion and critique by stakeholders in Christian school communities.
- There is such a thing as a Christian imagination. Imagination is not inherently evil; it is a part of the very character of God that he has graciously gifted to humanity. The responsibility of Christian school communities, as they nurture children with the challenge of the lordship of Christ over all creation, is to explore every subject— including the way imagination contributes to every key learning area— from a biblically faithful worldview or metanarrative perspective.
This two-part guest blog is written by CSI partner and my good friend Dr. Richard Edlin, the director of Edserv International in Warrawong, Australia.
– Joel Westa
As created beings, one of our greatest treasures, perhaps the dearest fingerprint of God in us, is our ability to imagine. But inevitably, whenever I speak about the “biblical imagination” someone will object, “Isn’t the imagination a bad thing? Doesn’t the Bible say our imaginations are evil?”
— Michael Card, Christian musician
Panval Viaduct on an Indian postage stamp
Rajaram Bojji is a former managing director of the Konkan Railway Corporation. The Konkan railway line is 738 kilometers long on India’s west coast, linking Mangalore with Mumbai, and was completed in 1998. As an engineer, Bojji oversaw the construction of many sections of the line, including the famous 424 meters long and 67 meters tall Panval Nadi Viaduct near the port city of Ratnagiri beside the Arabian Sea.
As a part of his Extreme Railways television series, Chris Tarrant travelled the Konkan railway. During the filming, he interviewed Bojji, and together they inspected the Panval Viaduct, watching as a passenger train traversed its heights. In describing the marvel of the viaduct—the largest in all of India—Bojji said to Tarrant, “There must be some kind of divine spirit that makes humans imagine and do things that look impossible.”
“Is your Christian school influential in the lives of your graduates?”
“How do you know?”
“I met one of our graduates the other day in a store and asked her whether she liked our Christian school. She said it really prepared her for college.”
Would that answer from one person be enough to persuade you? How does a school measure the influence of its education beyond graduation? If you were to survey graduates, when would be the best time to get the most accurate assessment? Five years out? A decade? What questions would you ask: achievement in college? Naming key points of a Christian worldview taught at your school? Generosity of time or money? Church participation? Something else?
“…Above all else, guard your heart, for everything you do flows from it. Keep your mouth free of perversity; keep corrupt talk far from your lips. Let your eyes look straight ahead; fix your gaze directly before you. Give careful thought to the paths for your feet and be steadfast in all your ways” (Proverbs 4:23–26).
As leaders of your board, school, family, or classroom, you need to know that there is a battle going on for your credibility and character. In today’s volatile social media environment, every word, action, or random musing is being scrutinized and judged, even those made years ago. Whether you think that is fair or not doesn’t really matter. While we are blessed with God’s forgiveness, the world isn’t as forgiving, and even though we may receive forgiveness from God, consequences often remain for misspoken words or improper actions.
Decades ago, while meandering through a magazine, I stopped at a letter to the editor, entitled something like “Jigsaw Puzzle Education.” The writer was troubled at the state of education, claiming that teachers were not connecting one fact or idea to another. His analogy went something like this: teachers ask students to learn that 2 + 2 = 4, but without any reference to the broader context of life.
He said that this way of teaching is similar to asking students to connect two pieces of a 500-piece jigsaw puzzle without ever seeing the picture on the box. Two facts may connect, but for the students, it has little meaning beyond that. The writer said it would be frustrating for students, seeing no sense in learning the tidbit connection without seeing how it fits in the whole picture.
As you begin your planning for professional development and goal setting for next school year, I would like to revisit the basics of biblical worldview. I invite all of you to assess your school in at least two important areas: to what extent do you intend to integrate worldview principles into your practice, and to what extent are you actually doing so?
“My son will not amount to anything.” Decades ago, when a student’s father said that in anger during our parent-teacher conference, I cringed. He saw it and pulled back, “I guess he will find a job someplace, but school is not for him.” Since then, I’ve wondered many times whether some kids lack the brain power to learn anything beyond the repetition of a task. Michael Crow, the president of Arizona State University, says they can: “I think anyone can learn anything under the right circumstances.”
For Christian schools, this debatable issue has appeared in several places. Some Christian high schools still market themselves as college prep schools, clearly communicating that they make little accommodation for students who may not be interested college prep subjects. More and more, Christian schools have access to programs in the community that train students for trades, with these students, in effect, having dual enrollment in two schools. Many have special education programs that help students with learning differences, including students who learn only elemental parts of various subjects.